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Saturday, 9 July 2022

Travel Biography - Week 5.

My first of four trips to the Middle East was in 1976, with three more trips to follow. These were in 1993, 1994, and in the year 2000. However, it was in 1976 that I first became familiar with the walled Old City of Jerusalem with its narrow roofed streets free from motorised traffic, whilst mostly male pedestrians saunter along, frequently interrupted by a donkey-drawn cart filled with merchandise for restocking the shops that lined the aromatic pungent street.

After entering the kilometre-square enclosure via Jaffa Gate, I passed by the Citadel on my right and headed east down Souk David on a slight downhill gradient. Back in 1976, the predominant market was that of so many different varieties of spices. Each shop had its own display outside, filling the air with its pungency and creating an environment very different and more historical than the streets of the new city with its wide, traffic-laden streets.

A street, or souk, in Jerusalem Old City.



Souk David then intersects with Soukan Az-Zeit which includes a short stretch of the meat market before the fruit and vegetable market began and continued northward. Here, at the meat market, I was taken back by the sight of decapitated sheep's heads, complete with their eyes staring back at me. Apparently, a popular item for a typical Arab family table. Whilst Souken Az-Zeit continued north towards the ornate Damascus Gate and south through the Jewish Quarter towards the Western Wall, past the intersection, the street I was sauntering down continued as Souk As-Silseleh eastwards towards the Temple Mount.

Here, a security officer guarded the narrow gate, Bab As-Silseleh, and I had to go through a security check before he allowed me into the wide-open space of Temple Mount which was - and still is - dominated by two principal buildings, the Dome of the Rock and El Aqsa Mosque.

Standing at the site where God had his dwelling during Old Testament times and also standing by the spot where Abraham was ready to sacrifice his son Isaac, both made up what was a stunning experience! Except that the summit of Mount Ophel was still in its natural state during Abraham's day when he built his altar on the summit, now covered by the Dome. Further downhill to the south, Abraham must have looked at a small, walled settlement, Salem, built by the Jebusites, an offshoot tribe of the ancient Canaanites. Outside its eastern wall, a small spring provided one of the few water sources in this otherwise wild desert country.

Although I didn't have the word TOURIST tattooed across my forehead, I might as well have. We who visit, especially independently as I always had, are prime targets of Arab self-made "guides" who approach an unsuspecting tourist and begin to comment on the environment the visitor happened to be in, whether it's a mosque, a church, a historical or an archaeological site. Thus, the tourist is suddenly caught in a spider's web - he must pay a fee demanded by the unwanted escort. So, more than once - probably as many as three times in a day - I was approached by a single Muslim and immediately commented on what was nearby. Had I been loaded with adequate funds, I probably wouldn't have minded too much, as I was interested in my surroundings. But at my present financial state, I felt very concerned, fearful even. I even recall being escorted to the interior of the El Aqsa Mosque to receive a one-to-one lecture on the design of the Mosque's ornate windows.

The last thing I wanted was to create enemies in this faraway foreign land with nobody to support me. So, at first, I paid up without a fuss. But it didn't take long to dig at my survival instincts and quickly learn how to say No firmly but also politely. It was after such "guides" begin to get the message that I was gradually left alone. The same applied to the shopkeepers who would make an effort to entice the lone tourist into their shops and encourage them to buy.

However, I caught the attention of one "guide" who was more cautious than the others I had already encountered. He took a more genuine interest and asked me if I would accompany him to his home in Silwan to see his family. Feeling in need of a friend, I accompanied him.

Silwan is an Arab residential estate built in the Kidron Valley between the southern flanks of the two hills, the Mts of Olives and Ophel. From his home, the south wall of Temple Mount was clearly visible as it towered over us at a distance. Rather than his parents, so he says, he lived with his Aunt and Uncle in a smart, modern home built on a rocky ledge, as all the flat-roofed houses were in the Middle East. The young man told me his name, Abed Spihu, and his younger brother Ghanem. The Aunt was very hospitable and began to cook me a meal. Then they wanted to know where I was staying.

When I answered that it was the Ron Hotel and quoted its price, he was astonished how it was so expensive. With the family's agreement, he then encouraged me to vacate it and spend the rest of my stay at their home for a cheaper rental fee. The idea seemed fine to me. So that evening, I returned to the hotel and vacated it, much to the hotelier's surprise. I paid for the one night, and even the friendly saint I chatted with that morning, seemed more distant and uncommunicative. I then found my way to the Arab home where I was to stay for the next ten days at a lower rental fee.

Abed learned of my financial state and agreed with my instincts that I was inadequately funded. He then showed me how to write a telegram to my parents back at home, and to transfer funds from my account to a bank in East Jerusalem. He then told me that if my family take heed, I should have the money in about three days. And so it happened. Three days later, I walked into the bank and, using my passport, gave my identification in exchange for a fresh stack of Traveller's Cheques.

 Pottery was bought from a street salesman in 1976.



Staying at a family's home instead of a hotel does have advantages. However, this home environment was nothing like my grandparent's home in Turin in 1966. Rather, after Arabic, their second language was English, and thus, we were all easily understood. Secondly, rather than feel isolated by my family's language barrier, here in Silwan, I was treated like a guest of honour. Also, being alone without another adult in a land without any lasting peace astonished Abed in particular, and he kept asking me how I can travel so far from the UK without company.

Each day, a nearby mosque called for prayer from its minaret, and the sound of a male's voice echoed across the Kidron Valley giving almost a creepy feeling as I looked around such a historic location, as if the spirits of the long-dead could hear the recital. I watched the head of the house crouch down near me in Islamic prayer as regularly as a ticking clock. Meanwhile, his wife was very generous with the food, and her cooking of Arab fare was tasty and nutritious. However, I had to get used to their coffee. Not only it was a black expresso, but thick enough almost to stand a spoon in.

During the day, Abed went around Jerusalem selling trinkets and pieces of antique pottery whilst his younger brother attended school. From him, I bought an ancient flask and a Jewish oil lamp with the relief of a Menorah etched on the front.

Pottery was abundantly sold in the Holy Land during that period. Some were genuine antiques, others were fake and still, others were modern and the sellers said so. Therefore, some weeks after returning home, I visited the British Museum in London and made an appointment to show these pieces to an archaeologist who works there. We met at a secluded spot, away from the main exhibits, and I showed him the pieces. The professor examined them closely and declared their genuineness. The oil lamp was most likely owned by a Jewish family around the Byzantine period, hence the relief of the Menorah - it was to remind the original owners of their Jewish ancestral heritage. As for the flask, it was slightly older, and the powdery covering on its body wasn't fake. Rather, it was to keep the water cool during transport in hot weather.

Both pieces are in my home to this day.

Back at Silwan, Ghanem, under the advice of his uncle, suggested that I go with him to a 2,700-year-old tunnel, excavated by ancient Israel when Jerusalem was under threat of attack and opened in 701 BC. Believing that this man was the site's caretaker, I didn't hesitate to pay my fee to enter the tunnel. In fact, the site was Government-owned and in 1976, it was free to visit by anyone who wanted the experience. But I didn't know that back then.

The conduit was known as Hezekiah's Tunnel, now more known as the Tunnel of Siloam. This was served by the same spring which served ancient Salem of Canaanite days. In 701 BC, when the city was under threat of an invasion by the Assyrians, King Hezekiah, a descendent of David via Solomon, had the tunnel dug to divert the spring water into the city and out of the enemy's reach. As the Bible itself says,

It was Hezekiah who blocked the upper outlet of the Gihon spring and channelled the water to the west side of the City of David. He succeeded in everything he did.
2 Chronicles 32:30 cf 2 Kings 20:20.

The gate at the tunnel's entrance at Gihon was shut, barring access to the tunnel. However, no questioning thoughts entered my mind as the two of us made our way to the Pool of Siloam, with each of us holding a long wax candle. The exit gate was open, and we had easy access to the pool down a flight of steps. With the two candles lit, these provided adequate illumination in an otherwise frighteningly dark underground tunnel! Fortunately, the length of the wax ensured that we would be safe throughout the entire tour. 

Inside Hezekiah's Tunnel, 1976.



Normally, tourists and pilgrims enter the 553-metre tunnel at Gihon and exit at the pool. However, during the circumstances back then, we entered the tunnel at the pool end, only to sink to waist level at a sump dug just inside. The floor then raised to a level where the water was just ankle-deep, and the floor kept to that level all the way to the spring that fed it. However, to keep the water constantly flowing, there is a continual 0.06% downhill gradient between the Spring of Gihon and the Pool of Siloam - showing the magnificent accuracy of those clever ancient engineers!

However, the height of the ceiling varies. for several metres from the pool, the ceiling was well above head height, maybe as much as three metres. Then the ceiling lowers to a little above my head, I guess, over two metres in height. But there is a section where the ceiling lowers to around 1.5 metres in height, which made me crouch as I passed through. I guess, not very ideal for claustrophobics.

No other tourists were visiting the tunnel, unlike now - so I read on the Internet - when one has to book in advance for joining one of the numerous daily tour groups. Furthermore, back in 1976, since the gate at Gihon was shut, the only way out was to first wade through the tunnel "the wrong way" to the Spring from the pool, then at Gihon, turn around and do the whole tunnel back to the pool. When it comes to good old King Hezekiah, I must have been a very unique tourist indeed, taking an out-and-back trip into his conduit three times throughout the holiday, or six through-walks altogether. As long as Ghanem's uncle was happy for some extra cash, his nephew was happy to take me through the tunnel three times, the last walk taken just before I took a bus to Tel Aviv before boarding the plane home.

But it was not the time to fly home, as we will see, I still need to relate to a Palestinian wedding reception, a trip to Bethlehem, Hebron, to the Dead Sea, Jericho, and finally up north on my own whilst the Spihu family remained at home. 
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NEXT WEEK - a visit to an ancient building on which its presence means that the whole of humankind will never be annihilated, and a visit to Jesus' favourite area for teaching.

Saturday, 2 July 2022

Travel Biography - Week 4.

In the early 1970s, my friendship with Andrew Duncan Stevenson was at his height. Not only did we fly to Spain together in 1972, but we also had shorter holidays together here in the UK. This includes Easter weekend in Penzance, Cornwall in 1973. Also remembered was the day out to Swansea, South Wales, by train with Andrew, accompanied by his mother. Not long after, he met Ritsu, a student from Japan, and the two married whilst I attended their wedding. Since then, we kept in touch, but his new life as husband and wife brought those trips away together to a close.

1975 Trip to Rome.

Then followed by the 1973 initial sole trip to Naples, described in my last blog, and then another trip to Italy, two years later in 1975 by using the same boat train route to Rome, where I found a suitable hotel near the terminus station. This trip was to check out the country's ancient capital, including visits to the Colosseum, the Circo Maximi, and the Forum. I also spent the day at the Vatican. As I craned my neck looking up inside the dome, around its perimeter was the Latin script of Matthew 16:18, which reads, You are Peter, and upon this rock, I will build my church.

At first, I believed that Jesus was in Rome with his disciples when he said this, whilst pointing to an area of undeveloped ground in or near ancient Rome, on which the church would be built. But when I read that he spoke those words in Caesarea Philippi, north of the Sea of Galilee, my attention was switched to the centuries-old controversy on whether this "rock" was Peter, the confession, or Jesus himself. My visit also included a tiring climb up the dome to the pinnacle overlook, known as the Cupola, from where there were magnificent views of the city. Also, the flat rooftop was accessible from a door at the base of the dome, on which stood the giant white statues of Jesus and his apostles, all looking down at the square below.

Eight of the Twelve Apostles on the rooftop of St Peters



Perhaps, I need to add a detail here. During the 1970s, it was much easier to visit the attractions than today. For the Basilica San Pietro, all I had to do was approach the wide-open doors and walk straight in. No queues, no admission fees (although there was a fee paid for the Cupola) and no security checks. 

The same applied to the Colosseum where gladiators fought to the death and where Christians were also executed under the orders of Emperor Nero, and the Circus Maximus, the remains of a race track where horse-drawn chariots contested against each other, very well featured in the Charlton Heston 1959 film Ben Hur. I just walked straight in, and the splendour of the ancient monument was spread before my eyes. The Forum was also easy to enter with no queues or security checks. The site is dominated by the three columns and pediment of the Temple of Castor and Pollux, now resembling a gigantic wicket in a cricket game, the nearby remaining row of eight columns making up the Temple of Saturn, the Arch of Septimus Severus, and other relics of Rome's glorious past.

The Holy Land, 1976.

However, when at work and not travelling, my new faith in Jesus Christ inspired me to read the Bible often and to get acquainted with it, both the Old and New Testaments. The Old Testament, beginning at Creation and the Flood, listed a genealogy starting from Adam and listing each generation right through to Jesus Christ himself. It took a while to realise that the Old Testament was centred on Israel, its people, its land and its capital city, Jerusalem.

I bought some books to help me get a clearer understanding of the Bible, although, at that time, I only had access to a King James version. One book I found helpful was the lavishly-illustrated Lion Handbook of the Bible, which was suitable for the family. Photos of many sites across Israel, including numerous archaeological sites, spawned a desire to visit the Holy Land for myself, and I had to find out how I could go about alone and not one of a tour group.

Here, for the proper context, I need to go back to my school days which were several years before conversion. Back in the sixties, I had no interest in religion. Instead, I had a strong belief in Darwinism, and organic evolution stood at the centre of my atheistic faith. It was during those days when, during one religious education lesson, I was assigned the task of drawing "the Temple on the Mount." And so, in total naivety, I imagined a high mountain like those making up the European Alps, which was seen in picture books, and also from the train in 1966 as we headed towards Turin. So, I drew an outline of a high mountain, and at its summit, a small square representing a building of some sort. The male teacher didn't comment.

However, it was one morning during a school assembly that our Deputy Headmaster, Mr Chapman, who would cane any pupil across the palm of the hand for merely talking or not wearing a tie within the premises, related to the whole school about his days in the Middle East as one of the many soldiers guarding the British Mandate, that he told us of his visit to the Star of Bethlehem. With that, I was interested. I wonder how many pupils at the time also took heed to his word?

After I was converted to Christ as Saviour towards the end of 1972, reading the Bible, first sporadically, then becoming more regular, made me stronger in my Christian faith, and it came as no real surprise that I wanted to visit and see these places for myself, to walk the paths Jesus himself walked, to visit where he was crucified and buried, and to visit other sites related to Holy Scripture. I then studied the political status of the Holy Land and with the ceasefire of 1969, I felt it was safe enough to throw all my eggs into one basket.

And so, in 1976, the year I also flew my parent's nest at a grand old age of 23 years old, I found myself walking past the lengthy British Airways booking office in Regent Street, towards the secured El Al Airline booking agency not far from Oxford Circus. At the desk, I was shown some offers. One was an El Al flight to Tel Aviv from London Heathrow at a discounted student price. I gladly took the offer and bought the airline ticket.

I was working in a precision engineering firm at the time of the booking, and after I told one or two fellow employees that I was preparing to visit the Middle East on my own, it was as if the whole factory reeled back in a shocking surprise! In the days when Spanish beach holidays were becoming the norm, a trip to the Middle East as a lone tourist was rather over the top, or so they thought. Quickly, I became the talk of the town.

The day finally arrived when I was given a lift to Heathrow Airport by my parents in their car, as they wanted to be sure that I had fully checked in - as this was for the Middle East and not for a popular Spanish holiday resort. However, once checked in and passed through the strict security into the departure lounge, I was alone, on my own.



The four-hour flight was smooth and uneventful, yet, I still felt a nervous disposition as I sat, looking out of the window at the gaping mouth of the jet engine built into the wing just a few feet away. Who would I find after arriving in Israel? What sort of people would I be expected to encounter?

After the airline landed at Lod Airport in Ben Gurion and had passed through passport control, I found myself standing outside in the dark. There were no buses as they stopped running for the evening. Instead, a cabbie beckoned me over and asked me in English where I wanted to go.

To Jerusalem, I answered.
Jump in, he called out.

As I sat in the taxi, I realised that I didn't bring enough funds to live on during my three-week stay! I said nothing, but inside I felt panicky. Indeed. I had to take each day at a time. So the very start wasn't good. I was wondering whether the taxi fare was about to wipe my wallet clean. As we reached the outskirts of West Jerusalem, he asked whether I had a hotel room reserved. When I answered in the negative, he then stopped in front of one at Jaffa Road. He then recommended this hotel, known as the Ron Hotel, facing the junction of Jaffa Road with Ben Yehuda Street, back then, busy with traffic. This very hotel would one day be the venue for the conference held by the Israeli Government with Yasser Arafat, the leader of the Palestine Liberation Organisation, or the PLO, over East Jerusalem in 1994, eighteen years later.

I paid his fee as the cabbie drove off, and I made my way to the reception. A sole gentleman greeted me and assigned me a room on the first floor by passing the key across the desk. I made my way upstairs.

The room was dated but large and comfortable. As I lay to rest on the bed, all of a sudden there was a loud boom outside, as if from a powerful gunshot. Indeed, this was nothing like Spain four years earlier, since there was no beach and no holiday gaiety. Rather, I was suddenly reminded that this was still a war zone between the Jews and the Arabs.

Jerusalem was basically two cities: The new Israeli city, where I was at the moment, and the Arab Old City of Biblical location. Finding the Old City wasn't going to be difficult, as I already have a map of the entire area, with the Old City on a larger scale printed on the reverse of the main map. It would prove very helpful to me. 

The next morning, after a sumptuous breakfast, I was greeted by an elderly Christian saint who took a great liking to me. However, after a chat, he stayed behind at the hotel while I began to make my way along Jaffa Road towards the Old City.

The currency for Israel in 1976 was the Israeli Pound, a monetary unit left by the British Mandate which occupied the territory for the thirty years between 1918 and 1948. Also, it was up until the 1967 Six-Day War between Israel and the Arab States of Jordan, Egypt and Syria, that a dividing wall passed through Jerusalem. The developing new city was in the fledgling State of Israel, its sovereign established when Britain ended its Mandate on May 14, 1948. The Old City was in Jordan, hence no one was able to easily cross from one side to the other. 

An elderly window cleaning customer whom I got on very well shared the story of his trip to the Middle East he made with his wife before 1967. Had he landed at Lod Airport at Ben Gurion, they wouldn't have been able to visit the Old City, as having landed in Israel, Jordan would have been hostile to them. So instead, they took a flight from London to Amman, Jordan's capital, and from there, they made their way to visit the Old City.

The west side of the Old City wall came into view, with Jaffa Gate, as I crossed a road junction to reach it. No dividing wall now. When the Israelis won the Six-Day War on June 10th, 1967, a large crowd of Jewish soldiers poured into the Old City and wept with thanks and gratefulness that after over 2,600 years, the Jews were once more having full access to their beloved Temple Mount as a sovereign nation!

I entered the Old City via Jaffa Gate and made my way down Souk David. I was intrigued with the narrowness of this covered Medieval street. Since there was no motorised traffic, the street was exceptionally quiet, except for the noise of the crowd and an occasional radio playing Arabic music with an accompanying female vocal characteristic of Middle Eastern culture. Just about all the pedestrians were male, and now and again a donkey with its driver would overtake, pulling behind it a cartload of merchandise to restock the shops that lined both sides of the street.

Down the middle of the street was a gutter, and into this where the donkey poop was brushed into and flushed down a drain that appeared at intervals along the gutter. Therefore, the prevailing aroma filling the air was that of the many spices on display outside the shops, the different varieties blending to create a pleasantly pungent aroma that makes walking down this roofed street a very pleasant and enlightening experience. 

Eventually, I arrived at the entrance to the Temple Mount, or in Arabic, Haram Al-Sharif. A narrow gate leading to it was guarded and I had to go through an inspection before entry. Inside, two buildings dominate: The Dome of the Rock and the nearby Al Aqsa Mosque, both Muslim properties. The Dome was of striking beauty. A blue octagonal structure topped with a golden dome that glowed in the summer sunshine. I was astonished as I believed, stood on the very site where the Temple altar used to be, the Holy Place and the Holy of Holies, the dwelling of God in the Old Testament. Eventually, I actually made my way inside the Dome of the Rock. The interior was indeed occupied by a large rock making the summit of the original Mt Ophel, the very site where Abraham was about to sacrifice his son Isaac. Towards the east, the Mount of Olives loomed, its golden brown soil making a vivid contrast with the blue sky, especially during the late afternoon.

Dome of the Rock, Temple Mount.



So, I was thinking, this was "the Temple on the Mount" of school-day confusion! The real thing was nothing like the drawing I submitted to the R.E. teacher a decade or so earlier. A mountain resembling the peak of Mont Blanc? Jerusalem was nothing like it. Rather, the temple stood on a level, ancient, a man-made platform that is still with us to this day. 

However, there is a darker side to this new experience in the Holy Land...

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Next Week: A taste of Middle East hospitality as my finance was resolved.

Saturday, 25 June 2022

Travel Biography - Week 3.

Up to and throughout the 1960s, it would have been normal to take a summer holiday at a British seaside resort. Here, I envisage the overcast sky with a breeze driving light rain along the shiny wet promenade, people strolling along under their umbrellas casually, as if familiar with the weather. The battleship-grey sea crashed its white, foamy waves onto the nearly-deserted shingle beach, with perhaps one, maybe two, hardy swimmers some thirty metres out at sea. Along the resort's main seafront, fish & chip bars are making a roaring trade, customers leaving the takeaways with their snacks wrapped in white sheets of thick insulating paper. Within the amusement arcades, lights flash, bells ring, and music plays whilst the many gaming machines gorge on our cash like hungry monsters under the guise of entertainment.

Typical British Summer...



Therefore, with dismal summers year in, year out, it was no surprise that sooner or later, some clever individual or group of people thought up the idea of cheap travel overseas to bathe under warm Mediterranean sunshine. As such, I was around to watch Court Line launch its two daughter holiday companies - Clarksons and Horizon, along with other independent companies taking their place in this new market, including Cosmos Holidays. Unfortunately, Court Line ceased trading in 1974 after failing to make a profit and its need to go bankrupt.

In 1972, after our booking at Butlins was rejected due to us being an unmarried couple, my girlfriend Sandra and I settled for an 11-day Spanish holiday with Cosmos, after our booking was accepted by them. Not that she was that keen on Spain, but was still happy to go along with it. The resort was a little coastal town of Tossa-de-Mar, on the Costa Brava. The port of Barcelona was the next major city further down the coast.

However, as the holiday began to draw nearer, our relationship deteriorated, and after several disagreements, she decided to call it a day. Left by myself with a foreign holiday booking, the getaway was saved when I asked my best mate from college, Andrew Stevenson if he would like to take Sandra's place. He was willing, and Cosmos accepted the amendment on the condition that Andrew paid his full airfare.

A Recap.

As narrated in my last blog, I wasn't unfamiliar with foreign holidays. To recap, in 1966, Dad attempted to drive his family to Turin to spend three weeks with my maternal grandparents. Unfortunately, his car broke down in France and Dad and I had to finish the journey by train whilst the rest of the family had to travel in Grandad's car after we all met in Paris. However, in 1969, we completed the journey by car successfully, and that was repeated for the last time in 1971, the year I was with Sandra. At least in 1971, rather than go to the play park outside, I took the tram several times to check out the city centre on my own, including the banks of the River Po, and the ascent up Mole Antonelliana, giving a splendid view of the city from approx 90 metres, hence just over halfway up the full height of the tower which is 167.5 metres high.

Spain, 1972.

August 1972, at age 19, I boarded the train at Bracknell for London Waterloo. And from Waterloo, I had to take the Underground to arrive at Victoria Station, as our train never stopped at Clapham Junction in those days, a convenient station for changing trains without using the Underground. Furthermore, roughly halfway, the train came to a halt at a red signal and stayed put for around twenty minutes, although it seemed forever. I began to feel panicky. Would I miss the flight?

Eventually, I met Andrew at Victoria, and together we boarded a train to Gatwick airport. We arrived in time for checking in, with me feeling excited yet nervous. This would be the first time I had ever boarded an airline. My father, who loved motoring, was averse to flying, hence to this day I have never flown with my parents or family members. This flight to Spain's Gerona Airport was to be my first ever flight - and that with one other person, a college mate. I sat by the window and I was able to see the dawn over the horizon, even if it was still dark overhead. It was an astonishing phenomenon and added a new dimension to the world of travel.

After landing at Gerona Airport and passing through passport control, we were bussed to our hotel at Tossa-de-Mar. Hotel California looked smart and had all the necessary facilities, but I wouldn't have rated it as luxury. It was suitable for budget holidaymakers such as Andrew and me, and we were assigned a room on the second floor, complete with a balcony overlooking the street. The hotel boasted a waiter-served restaurant, with two meals a day - breakfast and evening meal. We shared our assigned table with a courting couple, thus making a foursome. However, the couple respected my college mate but found me to be too overwhelming and intense. After two or three days, we found ourselves dining on our own. Either the couple skipped their meals (at their own loss) or had chosen a different time. Or perhaps even moved to a different table.

That day, we headed for the beach. Nearby was a promontory with a ruined castle on its headland, thus giving the impression that we're really in a foreign land. After a dip in the sea, we went to explore the historic feature. Not only was a stunning panorama of the Spanish coastline but also a shell of a ruined church or abbey still standing within the castle's grounds.

One day, I took a coach excursion to Barcelona to watch a Spanish bullfight. Andrew wasn't interested, so he stayed at the hotel. At Barcelona, we were first treated to a harbour cruise before being bussed to the city arena. Once settled, I saw that the arena was similar to a football stadium, however, instead of the pitch, I was looking into a large circular space where bulls were to be tortured by a well-dressed skilled matador - all for entertainment. Indeed, maybe because I was, and am a Briton, I felt ill at ease watching how these beasts suffered a prolonged, agonising death as part of a cheering Spanish tradition.

But it was during the evenings that the worst came out of me. It was as though the Spanish were encouraging us to buy and drink cheap wine which was my undoing. Whilst Andrew had the sense to remain at the hotel and tended to avoid nightlife in general, I went out to "live it up". As my college mate knew how to keep his emotions under control, mine were all over the place. The loss of a girlfriend, and the new-found freedom from my parent's restrictions and their unintelligible natter in a domestic setting, only intensified to seeking this new liberty by downing large quantities of cheap Spanish wine.

Some people, when stoned out of their wits, claim that "they can't remember a thing" when drunk. But I do remember, at least some of it, no matter how intoxicated I was. One late evening, after downing a whole bottle of wine, I found myself staggering along the street. A group of men were enjoying themselves, and just as an ego booster, I floored one of them with a single punch, staggered back to the hotel and crept into the bathtub, spending the rest of the night there. Andrew woke me up after daybreak, and I couldn't even remember how I ended up in the bathtub, my shirt soaked in stinking vomit and in a bad state. I had to have a thorough clean-up before going downstairs for breakfast.

Ruined abbey or church, Tossa de Mar, Spain.



After that, I had to watch for any possible reprisals from the locals as I lay sunbathing on the beach. Fortunately, none occurred. Also, I became the talk of the hotel staff, with rumours that the cleaners are refusing to clean and tidy our room. However, despite my appalling state, I was fortunate enough not to see the inside of a police cell. Indeed, it must have been some relief to them when we were, at last, all bussed back to the airport. 

Soon after the Spanish holiday, I joined the Reading Life Saving Club, held at Arthur Hill Pool at Cemetery Junction, Reading. Perhaps it was a way to reform my life, lift my self-esteem, and contribute something back to society. Each week, I practised towing a distressed person in deep water back to safety whilst fully clothed, practising resuscitation and also learning about human anatomy. By December of 1972, I had succeeded in collecting the Bronze Medalion qualification award and therefore afterwards I was suited for a job as a lifeguard.

At about the same time as qualifying as a lifesaver, I was also converted to Jesus Christ as my Saviour whilst reading a Bible in a London pub. My conversion to having faith in Christ had dynamically changed my travel plans as if beyond recognition! No longer was I a Sunseeker - although no insult to those who wish for balmier climates or beach relaxation, but rather, my conversion means the end of such drunken orgies whilst abroad.

Italy, 1973 - a Gateway to Backpacking.

And the difference couldn't have been more manifest than my first solo trip to Italy by train, a year later in 1973. It was still the days when the words, Gateway to the Continent were painted on a large board fixed outside London Victoria Station. And so it was. On the Kent side of Victoria Station, the special platform was sealed off, with the need to pass through passport control before boarding the train. Once on board, the train ran non-stop to Folkstone Harbour, where I boarded the ferry to sail to Boulogne-sur-Mer. At the French harbour railway terminus, I boarded the Ferrovie Dello Stato train which runs continuously from Boulogne to Roma Termini, stopping at Amiens, Paris Gare du Nord, Paris Gare de Lyon, Dijon, Chambery, Modane, Bardonecchia, Torino Porta Nuova terminus.

Then back out for Asti, Genova, Pisa, La Spezia, Livorno, and Roma Termini. It took about 24 hours from boarding the train at London Victoria to alighting in Rome, with the dusk somewhere between Paris and Dijon, and the dawn at the time we emerged out of the 8.5-mile Mt. Cenis Tunnel to stop at the Italian station of Bardonecchia. The rest of the journey was in daylight. After this, I caught another train to Napoli Centro terminus. After arriving, I walked across the open square and found a hotel. I walked up to the reception and asked if there was a room. 

At the age of 20 years, my career as a backpacker has just begun. In the days to come and from this hotel, I was able to find the Circumvesuviana Line and on this route, I travelled to Pompeii Scavi dei Misteri to visit the excavations.

I sense the feeling of sadness as I walked the ancient streets of the city that was destroyed in 79 AD by the eruption of the nearby Mt Vesuvio, or Monte Somma, as the Romans called it. At il scavi, I visited several houses with their columned gardens, the two theatres, a small, covered theatre known as the Odeum, and the large main theatre, where I sat comfortably as if waiting for the show to begin. I also walked into the amphitheatre, an oval structure not unlike the bullfight arena in Barcelona, except that in this arena, gladiators fought each other to the death in front of cheering crowds.

Next to the amphitheatre was the palaestra, or exercise yard. It featured the natatio, or swimming pool, in the middle. I also visited the ancient bakery, which included a carbonised loaf of bread, freshly baked on the day of the eruption. I also walked through the Forum and peered inside some of the pagan temples still standing. There was even a bar, so well preserved that it could have been trading only the day before. But most striking of all, and arranged in a neat row, were the plaster casts of those who died during the eruption. Their deaths by asphyxiation were so sudden, that some were even crawling along when their bodies were suddenly covered by hot ash. After decay, a hollow was left behind, taking the exact shape of the body that once occupied it. When the archaeologist filled the cavity with plaster, the exact form of the body was revealed.

The whole trip was not only more enjoyable than the previous year's sunshine holiday, but it was more adventurous and at the same time, educational.

The next day, I decided to climb, or rather, hike up to the crater of Mt. Vesuvio. So I took a train from Naples city centre to alight at Ercolano, or Herculaneum, to begin the hike to the crater. Eventually, I was not very far from the summit when, all of a sudden, the heavens opened.

This was no drizzle but raindrops almost as big as a toy marble fell on the mountain and quickly drenched me. Fortunately, there was a natural alcove or cave in the cliff facing the road, and I dashed into that. As I waited for the rain to ease, a car heading downhill screeched to a halt in front of me. A young Italian at the wheel beckoned me over.

Dove stai andando? He asked.
Il cratare. I answered.
No, Oggi non posso.

He then beckoned me to get into their car and offered me a free ride back to the city. Later, at the hotel, I felt impressed by the Italian's generosity and their duty to save someone in distress.

The next day and encouraged by the hazy clear sky and warm sunshine, I made another attempt to reach the crater. I took the same route as the previous day. But this time, as I was hiking up towards the summit, the sky suddenly turned a sharper blue. I had left the haze which covered the city behind and had entered the clear zone of the atmosphere above it.

Eventually, I reached the rim of the crater and peered into it. Although dormant, I still found it to be nerve-inducing. So, this was the tool God used to bring judgement on Pompeii. A tour guide was nearby, leading a group of people. From where he was standing, steam was rising from the rocks. He was literally splashing water on the hot ash, causing the steam to rise spectacularly.

Plaster casts of Pompeii victims.



The tool used in God's judgement on two wicked cities - Pompeii and Herculaneum. A repeat of Sodom and Gomorrah all over again? I stood in awe at this vast yet dormant hole in the ground, at the summit of a 1,281-metre high mountain near the sea in southern Italy.

Travel and the Christian faith. I have now turned a corner, and the twain will be as one. No more drunken orgies!
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NEXT WEEK. An Ancient City with a 2,700-year-old water tunnel and a sheep skinned alive.

Saturday, 18 June 2022

Travel Biography - Week 2.

The Early Years at Bracknell.

We moved into a semi-detached, two-bedroom house in a Bracknell district of Easthampstead, once a village in its own right with its own parish church - St Michaels C. of E. - before the village was assimilated into Bracknell town by its Development Corporation (now replaced by Bracknell Forest Borough Council.) Our new home was a vastly different environment from the city life I grew up in. A modern dwelling without a basement, without cellars, a front lawn without any fencing or hedges, and a private back garden was a delight to Dad, as the plot was a source of developing new skills, including transforming a bank of dirt into a delightful rockery. Beyond the garden, our bedroom window looked across a field on which a lone horse happily grazed.

A. Stevenson at St Georges Square - my childhood home. 



Then, in December 1966, we moved again to another of Bracknell's districts, Bullbrook, a residential estate named after the brook that flowed underground, to emerge as a stream at nearby Binfield, to wind its way eventually to join the River Thames. This house has three bedrooms, which means that for the first time in my life (then aged 14) I had my own bedroom.

Having Italian parents, Dad always dreamed of driving a car all the way to Italy, using the cross-Channel ferry from Dover to Calais. And so, in 1966, he began to fulfil his dream.

A Family Trip to Italy.

In August of 1966, whilst still living in Easthampstead, all the luggage was piled on the roof of our silver Riley. We waved goodbye to a couple of neighbours and we set off. Our destination? Turin, in the Piedmont province of Northern Italy. But, as I will eventually realise, it was nothing like a beach or an adventure holiday. Instead, we would be staying at la casa di Nonni or the home of my maternal grandparents who cannot speak or understand a word of English.

The highlight of the holiday, at least for me, anyway, was the Channel crossing. Unfortunately, it was done late at night, but I still remember the street lights of Dover receding into the distance as the ship rocked gently as it traversed over the waves. Around ninety minutes later, we docked at Calais. 

We drove out from the ferry's parking deck, onto dry French ground. As we eventually left the French port, we saw a large sign which read: Facon, in large red letters over an illuminated white background. We all gasped, and then laughed. We then realised afterwards that Facon is a brand name for a beer, just like in the day, Watneys dominated our English brands of ale. But the way the sign was placed at that location, beside the road out of Calais, gave the impression of an incorrectly-spelt message ordering us to move on with the rudest of vulgarism. Some years later, I actually ordered a glass of Facon beer at a bar during a solo trip to France in the 1980s. The beer tasted really good!

We stopped a little further on to sleep in the car for the remainder of the night. From outside a house, a dog began to bark. Annoyed, Dad drove further until we reached a quiet spot on the road. Then we parked the car at a layby and settled for some sleep. Hence, a foreign holiday on the tightest of budgets. No hotels, no amusements, no beach, mountain or beauty spot. Just a long drive across France to reach Italy to spend with Mum's parents.

The next day, we managed to reach Paris. At the French capital, a pre-arranged agreement was made to meet Mum's parents, probably at the Gare du Nord railway terminus, as Nonno was intrigued with the nearby Basilique du Sacre Coeur. So, after plenty of hugs and kisses, Nonni climbed into their car and we into ours, and both cars made their way to the Church of the Sacred Heart.

The church is built on a hill known as the Butte Montmartre, the highest point in Paris. Thus, I recall the splendid view right across the city, not much different from the view of London seen from the summit of Parliament Hill in Hampstead Heath. We spent a considerable time looking over the view before setting off for a quick visit to the other city attractions until it was time for us to proceed with the journey to Turin.

It was on a fast freeway, so straight, that we were moving faster than what our car was designed for. So, in the middle of nowhere, a sudden noise from the engine and the vehicle ground to a halt indicating a major breakdown. With our grandparents forced to stop behind us, it was agreed for our car to be towed to the next town, which was Chalone-sur-Saone, not too far from Dijon. There, the family split at the town's station. Mum, along with my brother, joined her parents and drove all the way to Turin. Meanwhile, due to the lack of space in my grandparent's car, Dad and I had to take the train for the rest of the journey, much to his disappointment with an unfulfilled dream.

As Nonni set off, Dad and I had a six-hour wait for our train for Turin to arrive. After a walk around town, we spent the rest of that evening in the waiting room. Throughout that time, several trains stopped at the station whiles others thundered through. It was well past midnight when our train finally arrived.

The 1960s Riley. Ours broke down in France.



The train was chock-a-block packed, mainly with college-student-type passengers, most of them just a few years older than me. Although Dad went from compartment to compartment via the side corridor, not a single seat was unoccupied and we were left standing in the corridor as the train thundered noisily along. That night, neither my father nor I had a wink of sleep. When the train pulled into Modane Station, it was still dark outside. When we emerged out of the 8.5-mile, 13.7 km Mont Cenis Tunnel, it was beginning to get light when the train stopped at the first Italian station - Bardonecchia. Eventually, the train journey ended at Torino Porta Nuova (Turin Newgate.)

The rest of the holiday, to be honest, was crushingly boring! Stuck in a top-floor apartment overlooking a square lining Via Giacomo Dina, the constant flurry of Italian words flying through the air from mouth to ears made me (and my brother) feel excluded from the family. With boredom came frustration, and more than once my grandfather shouted at me with a torrent of words I couldn't understand. Fortunately, as if a gift from heaven, a swing playground was nearby, and each day I went down the series of steps to escape the commotion of Italian domestic life. The return journey homeward was entirely by train, from Torino Porta Nuova to Bracknell. Later, Dad had to return to France on his own to collect his repaired car.

College Days.

Eventually, I left school without any qualifications at Easter 1968, then aged 15, and began work as an apprentice wood finisher. And "wood finisher" is the appropriate title, as French polish wasn't used at this family-owned business. Instead, synthetics were used, and much quicker, using a spray gun rather than the prolonged application of shellac by hand. My first task? To sweep the floor, a duty I had to engage in every weekday morning for the next three of the five years I worked there. Also, by working in an all-male environment, I had to endure teasing for being Italian, and also I had to absorb a lot of smut.

It was during this time, under Government law, the boss had to grant me a day's release to attend college, the London College of Furniture, located in Pitfield Street, in the London borough of Shoreditch. Before me, and leading up to my day, every apprentice attending college took the early morning train from Bracknell to Waterloo, then took the #11 bus to Old Street. I had to be different. I was the first-ever apprentice in the history of the business to take the Tube from Waterloo to Old Street, changing trains just once at the Elephant & Castle interchange station.

My method of travel caused pandemonium in the factory! Being the first-ever employee to use the Tube instead of the bus to get across London, other students began to follow my example, until the bus route was forgotten and the Tube journey to Old Street was standardised.

How did this come about? Due to becoming very familiar with the London Underground when I was still at school. Back then, my parents allowed me to travel to London for the day, mainly to walk the Chelsea Embankment and visit Battersea Park. But at the same time, I became familiar with areas around the West End and as far as the City, and thus, by choice, I familiarised myself with the London Underground. Having grown up in Pimlico, I might have left London at eleven years of age, but London had never left me.

And so, at age 16 and in my second year at college, I met a classmate named Andrew Duncan Stevenson. We became fast friends, and 52 years later, we still keep in touch, even to the extent of spending a day together in London like any two boys. 

Yet it was unfortunate for Andrew to have seen the weaker side of me. It was the end of college exams and the end of term, that we celebrated in a pub, despite still being underage. I got drunk on several glasses of whisky, and eventually lost all common sense and the self-preservation instinct needed to stay alive. We entered the Underground station at Old Street and acting as a drunk would, I swaggered as we made our way to the platform. I then stepped off the platform, onto a ledge along the tracks, a little way under the edge and inches from the rail. One slip and I would have burned literally to cinder from electrocution, had I touched the live rail. Instead, I climbed back onto the platform and staggered up the elevators.

Why did I behave like that? Really, because deep inside I was miserable. I was locked in a job I grew to hate and endured filthy smut, and relentless teasing from fellow employees. Furthermore, my apprenticeship was far from fulfilled, as the older employees who were meant to train us were reluctant to pass their knowledge on. Little wonder the firm eventually went out of business a decade or so later. All I was good at was pushing a broom - as well as the feeling of worthlessness within my own family.

By the time I was 18, I was taking a girl out, a ginger hair female with the name of Sandra. She had a younger sister, Alison, and one Sunday, Andrew coupled with Alison and I with Sandra, and we as a foursome took a train out from London Victoria to the coast, where we spent the day. It was to Sandra that I first asked how would she feel about spending a week at Butlins Holiday camp and sharing a chalet there as an unmarried couple. She was keen but Butlins wasn't. So, in 1972, our booking application for Butlins was rejected.

Feeling at a loss, I began to look through foreign holiday brochures. One holiday was within our budget, a hotel room at a Spanish holiday resort, a small town bearing the name Tossa de Mar on the Costa Brava. I then attempted a booking with the holiday firm Cosmos for the both of us. To my amazement, the booking was accepted. Apparently, Cosmos didn't hold on to the puritan morality of Butlins!

As the Spanish holiday began to draw near, our relationship began to deteriorate. The reason for this was that she wanted to tie the knot and feel the security of a married wife. I was too immature to take such a responsibility, but I agreed to marry her anyway. Then, in April or May of 1972, she eventually ditched me. I pleaded with her father at her Wimbledon home, but all he did was tell me to beat it, you're finished, and closed the door. As I sat alone on the train heading back to Bracknell from London, I was weeping.

Tossa de Mar, Spain.



I then visited Andrew at his home in Southall, Middlesex, and I wept in his presence. I then asked him how he would feel if he came with me to Spain in place of Sandra. He was willing. Furthermore, Cosmos was willing to make the booking amendment on condition that Andrew paid his full fare. August 1972, saw Andrew and me flying out with Dan-Air from London Gatwick to Gerona Airport, a two-hour flight that will be the start of a massive turning point in my life.  
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NEXT WEEK: Two Contrasting Holidays - A Bathtub and a Volcano lets off steam.
                                                           *****
Note: Permission was sought and granted for Andrew Stevenson's name and picture to be published here.

Saturday, 11 June 2022

Travel Biography - Week 1.

Since I started writing for this Blogger page, there have been several readers who have either asked me or suggested that I write a book about my travel experience. However, there are a couple of problems with this idea. First, are there enough experiences in my life to fill a book with, for example, 326 pages, the exact number took up by Simon Reeve's travel biography, Step by Step? Indeed, Reeve had some extraordinary life experiences which were very unique for an individual who never attended a public school, nor ever seen the inside of a university - the normal steps taken by any average journalist, especially one who hosts his own TV documentaries.

Simon Reeve.



The second problem is the extreme difficulty in getting the book published, especially without the aid of an agency. As I said in an earlier blog, most aspiring authors have their manuscripts winging their way back to them after rejection from a publisher. The same goes for journalism, especially on TV and the fame that comes with it. It's a profession nigh impossible to get into. Therefore, having developed a desire to write a biography on my travel experience out of encouragement from others, I hope that I will make an effort here on this Blogger page which will result in an enjoyable read.

It will also be noted that many of these events featured in this series have had a mention, even several times, before now. Therefore, as I intend to highlight more of the background on which these events occurred, I hope to create a more coherent picture - the one showing that my travel experiences are intricately linked with my Christian faith.

The Beginning - Growing up.

I was born at Westminster Hospital in London on September 16th, 1952, to Gaetano and Laura Blasi, both full-blood Italians who met at a post-war Italian community at the Barbican and married a few months later in 1951. As the story goes, when Mum was giving birth to me, two weeks past her delivery date, it was said that an English midwife at the delivery ward cursed us for being "foreigners" settling in England during the food rationing while the country was still recovering from the war. Hence, it came as no surprise when my brother was born six years later at St George Hospital, a different site chosen from where I was born. After my birth, we then settled at an apartment in Lillington Street, off Belgrave Road, until I was two years old. In 1955, we moved to a basement apartment of a swish Victorian townhouse at St Georges Square, Pimlico.

My parents and I shared the one bedroom, we used a tiny kitchen, itself barely larger than a telephone kiosk and featuring a disused coal cellar, and a dining room with the old coal fire blocked and an electric heater standing in front of it. Next to the dining room was a windowless corridor resembling a mine shaft, leading to the basement next door. Beyond that was our inclusive bedroom, followed by a disused chamber, possibly another bedroom, its floor littered with discards from other tenants, including a perfectly-working spring-powered gramophone, and some wax records piled next to it. The corners and the window of this room were covered with huge, black cobwebs, and I wondered how these spiders managed to survive without any apparent bugs crawling everywhere. A straight staircase led one from the servant's quarters, where we lived, to the far more ornate first floor. Past the foot of the stairs, the corridor led to some disused cellars.

In the 1950s, many buildings in London were blackened by soot before the great clean-up instigated by the Clean Air Act of 1963. During Autumn and into the Winter, smog polluted the city air, and I wondered whether this thick and dirty fog had an effect on me during gestation, thus, according to my parents, I was born "mentally deficient" as it was known during those days. Yet, I loved thrills, such as climbing onto the bannister and sliding back down it. Yet, Mum didn't hesitate to send me to a corner shop around the block to buy items she had forgotten to buy earlier or had run out of before time. This was an important turning point which eventually led me to be an independent traveller.

Walks completed on my own included a frequent trip to the adventure playground in Churchhill Gardens, an estate of then newly-built high-rise apartment blocks. Actually, the adventure playground was for the immediate residents of the estate, therefore, living outside the estate, I shouldn't have been there, but there was no apparent by-law banning entry by outsiders. At least, my parents knew of my visits to the playground. What they weren't aware of at that time, I was walking further on to Battersea Park, across the river Thames over Chelsea Bridge, itself overlooked by the four huge smokestacks resembling an upturned table, that was Battersea Power Station. When they eventually found out, they were shocked, but not horrified, and I wasn't even told off.

Being "mentally deficient", I was sent to a special school, Wedgewood Primary at Marinefield Road in Fulham (now known as Ormiston Courtyard Academy.) I was happy there. Contrary to being mentally deficient, I was able to read and write quite well - well enough to be asked by the teacher to show my fellow pupils to read. As for maths, I was taught the Basic Four - addition, subtraction, multiplication, and division - and I received more red ticks than crosses on my finished work. In short, for one whose supposed to be "mentally retarded" I was actually quite bright.

At Wedgewood Primary, I was impressed with the four chimneys which overlooked the playground. Unlike those at Battersea Power Station, these four smokestacks were arranged in a straight row. These, I found rather fascinating. There were actually three power stations straddling the River Thames within my area during the fifties and sixties. Battersea Power Station on the south bank, Lots Road Power Station on the north bank in the western end of Chelsea. Like at Battersea, this building also boasted four chimneys arranged at each corner. Lots Road Power Station supplied electricity specifically to the Metropolitan and Circle Lines on the London Underground. Finally, Fulham Power Station, also on the north bank, had its four chimneys looking into our school playground.

Battersea Power Station as I remember it.



Grosvenor Road and the Chelsea Embankment (the same road on either side of Chelsea Bridge) linked two of the three stations - Battersea and Lots Road - and the wide sidewalk with its continuous row of Plane Trees provided a lovely stroll along the embankment. From Chelsea Bridge, both Lots Road and Fulham Power stations could be easily seen, and a view from Wandsworth Bridge, facing east towards Central London, provided views of all three power stations, with Battersea a clear 2.21 miles, 3.56 km away as the crow flies.

Walks along the Embankment had always intrigued me when I was a boy. These walks took place mainly at weekends or during school holidays. I loved the area, especially Battersea Park with its miniature railway, boating lake, fun fair, decorative fountains, skywalk, along with ice cream, doughnut, and candyfloss stalls lining the North Carriage Drive. To the south of the park, further away from the riverbank, a swing park kept me occupied as I gleefully swung back and forth - exactly as I did at a swing park whilst backpacking Australia some 34 years later in 1997!

Walks across London progressed further during this stage of childhood. And that includes finding my way to Natural History Museum in South Kensington, more than two miles from home. Another venue I fell in love with, and getting there on foot from St Georges Square was a breeze. And as such, the foundation for independent travel was laid, both by personal experience, beginning from a short shopping errand, and by getting acquainted with the mysteries beyond our shores by looking at coloured political maps housed in an atlas.

Back at home in the basement of old servant's quarters, Dad owned a Collins Atlas of the World. I loved browsing through it myself, and I soon became familiar with world geography. So intrigued was I, that I wanted to memorise the exact shapes of the continents, and I did this by taking a blank sheet of paper and drawing the outline of all the world's continents - maybe a little distorted, after all, I was still only a boy, but what lies beyond the ocean's horizon had raised my curiosity and fascination. My effort paid off. At our primary, each one in our class was given three sheets, each featuring a portion of the world map. The exercise was to stick the three sheets to make a coherent map. I was the only one in the class who got it right, and my work was put on display in the school hall for all to see.

But if you think that my childhood was all peaches and cream, then think again. Who thought that I was retarded? Although my parents suspected, it was the health professionals who confirmed this and recommended a special school for such backwards children.

The situation was compounded by our neighbours who had children slightly older than me. On one side lived a girl a couple of years my senior - and whom I took a special secret liking - acting more like an adult than I did. Two doors away lived two brothers who were making good progress at school, a mainstream school, I might add! Therefore, the worse thing my parents could ever do was to compare me with them. It had put a strain on our relationship, gradually making me feel worthless and undeserving of any praise. Yet, I did think of Jesus Christ, whom I was told, "was a very good man". During this stage of childhood, I wanted to know this Jesus Christ. In fact, I always wanted him as a friend.

However, with reading, writing and arithmetic reaching the levels of a normal child of similar age, one could have looked again at my IQ level, and that is what happened after moving to Bracknell towards the end of 1963, then aged eleven years old, and placed in a normal school. And obliged to dress in a uniform.  In this small town of English whiteness, how I missed the innocent life in a cosmopolitan city!

Like the time we were in our playground at Wedgewood Primary. During my time there, a set of apparatus arrived at our school and it was installed in the playground. It consisted of a set of steps leading up to a boardwalk. The first length of the boardwalk ended at a small disused beer barrel, open at both ends, then, from the barrel, the boardwalk continued on where it ended with a slide. It was loved by all the children and at every playtime break, an orderly queue of children built up at the start of the steps.

One afternoon, while all the other children were heading to their respective classrooms, one group after another in an orderly fashion, our class were the last to return for lessons. Before this daily discipline began, I climbed into the barrel and hid inside, peering through the bunghole to where the supervisor stood. From within the barrel, I watched as the rest of my class had to line up against the wall. Nobody saw me hiding inside the barrel. I made sure that my arms and legs were fully inside. Thus, as the playground emptied, nobody knew that there was a boy hidden inside the beer barrel, watching everything from the bunghole and fearing whether the supervisor would suddenly march angrily straight to the apparatus! Fortunately, I was afterwards able to slip into class unnoticed.

By 1963, for the whole family sleeping in one bedroom was becoming beyond a joke for Mum and Dad. I had turned eleven, and my brother was four. As my father worked for the Post Office as a postman and Mum as a part-time cleaner, Dad was eventually promoted to a counter clerk. But he also informed his employer that he must live somewhere where we can have separate bedrooms. By December 1963, we moved from Pimlico to a two-bedroom semi-detached house in Bracknell in Berkshire, a provincial town some thirty miles west of Trafalgar Square in London.

At Fox Hill Juniors, somehow, I felt different from the rest of the class. Unlike at Wedgewood, all the kids there were white and English. As such, with an Italian background (even if I was legally British) I was relentlessly bullied. Yet, it took a long time before I started to cry, a move which seemed to have tempered the bullying somewhat. How I missed London! How I missed sitting in a classroom shared with a black boy and with another Italian. How I missed the cosmopolitan feel of the city!

At around 2-3 years old.



The next five years of normal schooling proved to be testing, and there was a feeling of rejection by my parents, having been compared unfavourably with the neighbour's children. The fact that I was placed in the slow learner's class, despite my good progress at the London primary, only added to the aggravation.

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NEXT WEEK: A car breaks down in France, a brush with death, and how a Spanish holiday proved my downfall. 

Saturday, 4 June 2022

A Trip to a Museum Has Shaken Me.

One of the benefits of retirement is that I can use public transport midweek, where on the trains, I can be assured of a full service without worrying about weekend engineering works on the line and the dreadful replacement buses slowing the journey down to a crawl. And so, a trip to London on the eve of the Queen's 70-year Jubilee extended Bank Holiday proved to be a worthwhile experience.

And indeed, I should be thankful. Very thankful! As I buy a Travelcard ticket from a machine and pass through the barriers onto the station platform, at the same time, there were hundreds, probably thousands, of passengers waiting to board an aeroplane, being told by a police officer that their holiday to the sunshine Mediterranean coast is cancelled. All due to staff shortages after shedding thousands of jobs due to the recent Coronavirus pandemic.

And so, I eventually arrive at the gates of the British Museum, located in the well-to-do Bloomsbury District of Central London. As I hesitated, a marshall called me over and asked for my small backpack to be checked. Thinking that I was unlucky enough to be randomly selected as if I looked to be a potential terrorist, I submitted the bag to his inspection. Satisfied that I won't blow the museum up to Kingdom come, he directed me straight to the main entrance without any further ado. It was at that moment that I realised that I was bypassing a queue leading up to the main airport-style security station, an apparently recently-erected separate edifice up to a hundred metres away from the outer gate.

British Museum, London. The main entrance.



Oh, what a shame to have such tight security checks just to visit a museum. As I recall previous visits to this venue over the last forty years or so, where anyone can just walk up to the main entrance without any bag checks, I see parents carrying their newborns and young children. Indeed, the coming generation will grow up to believe that security checks at public buildings were always the norm and think little or nothing of it. It's people of my age who sigh over the decrease in social trust.

In one of the ground floor galleries, a crowd had gathered around a large glass cubicle, their cameras, mobile phones and tablets snapping away as each took pictures of the Rosetta Stone housed inside the casing. And I sigh over this as well. I recall around 40 years ago when this particular exhibit was housed in one of the upstairs galleries. Erected on a metal stand, it was approachable to the point of touch. Back then, I recall a small group of uniformed schoolboys running up with the loud, excited exclamation, Wow! The Rosetta Stone! Indeed, those boys must have attended a good school, as I never heard of this ancient artefact until well into adulthood.

But why the need to house this massive slab of stone inside a glass casing remains a bit of a mystery. Maybe, with the constant touching, there was a threat of the writing carved into the surface suffering slow erosion, as if from a lead pencil on paper. Rather, the rock on which the writing is carved is a granodiorite stone, a hard intrusive material of igneous origin and related to granite. Not the type of exhibit in danger of crumbling into powder such as chalk, sandstone, or clay would. Yet, with Egyptian, Demotic and Ancient Greek scripts all telling the same tale of the Egyptian King Ptolomy, the Rosetta Stone became the key source for graphologists to learn how to decipher the Egyptian hieroglyphics.

Or maybe housing the stone in a glass cubicle protects it from possible theft. But I still find it difficult to imagine an opportunist burglar snatching the stone from its place in the middle of the night and then making off with it, a slab around a metre in size and weighing a ton, stuffed into his duffle bag slung across his shoulder before making his escape! 

With ancient Egypt already on my mind, I made my way upstairs to the Egyptian Gallery. Here is a display of coffins which housed Egyptian mummies, along with some mummies themselves. They too were all in glass cases, but this time for a proper reason. Unless kept under special atmospheric conditions, the linen wrapped around the bodies of the deceased would quickly gather mould whilst on their highway to disintegration and ending up as a mere pile of dust.

Indeed, I always had a fascination with morbidity. For example, I once stood alone in the Catecombe dei Cappuccini in the underground crypt of a church in Palermo. Although open to the public, I visited during the off-season, when there weren't any other tourists about. The whole place was silent except for a constant flapping of a metal trapdoor attached to an air vent, giving the catacomb an extra feeling of creepiness as the rows of long-dead faces stared down at any passing visitor. Then not to mention the subterranean Catacombes of Paris, where I walked alone through a corridor lined with countless femur bones and skulls. Oh, the joys of an independent vacationer!

Therefore, I was drawn to the Egyptian gallery of the afterlife. Among the coffins and mummies, both humans and animals, there was one of a well-preserved body of a "strong young man" - according to the commentary panel attached to the glass case enclosing the corpse. According to the archaeologists, the body, complete with internal organs and leathered skin, was estimated as 5,000 years old. Sounds amazing. But as a Bible scholar, I knew that this young man couldn't be as old as five millennia. Or else, he lived around 600 years before the Noachian Deluge! If, on the other hand, he lived about the time of Abraham, around 2,000 BC, then this dating would be entirely plausible. 

The exhibit of the deceased ancient Egyptian.



Like the Rosetta Stone downstairs, this exhibit attracted a larger crowd than all the surrounding magnificent artwork of ancestry. But, as I approached it, a feeling of sadness came over me. Although I question the dating of this young man, yet, the panel still dispensed a lot of useful information about this unnamed individual.

When the body was first discovered buried and preserved in dry sand, they also discovered a stab wound just below his left shoulder, and since there was no sign of healing, it was assumed that the stab wound led to his death. This sort of situation can certainly be verified medically. If true, then all sorts of questions are asked in my mind. Who was he? Did he provoke an argument leading to violence and received what he deserved? Or was he an innocent victim of a vicious perpetrator? Or did he die in battle? Was he a slave who, with or without deliberate intention, displeased his master? Or a victim of a fierce rivalry or jealousy? Although we now know that he suffered a violent death, if only he would speak, to tell me about his life and how he came to this. And to hear him confess his involvement in a fight or plead his innocence as a victim of hate.

Eventually, the crowd dispersed for a moment or two, and I was alone with him. It was then I crouched down to his level and spoke gentle, soft words to him, the wanting to comfort, to give him hope and assurance. If you think that I'm a little bit insane or addle-headed to be talking to a dead person, so be it. What I expressed was in my heart.

The feeling I had was sadness, a longing to know him, who he was, although there were indications of being fit, strong and healthy and good looking, I also pondered on how he would have felt in my presence. Would he have jelled to me as a potential new friend? Or take an instant dislike, perhaps thinking of me as a threat to his ego or wellbeing, a possible sexual pervert, or just wanting something? Or would he see me as one of those religious hypocrites who make sanctimonious acts to hide a greedy, insincere or even a lecherous heart?

He lived during Old Testament times when reconciliation to God through the Atonement made by Jesus Christ hadn't yet taken place, thus leaving him to prop up his hope on Ra and other ancient gods in a vain hope to receive their favours. Or like in modern times, he might have been so deluded by the hypocrisy of all Egyptian priests and clerics that he eventually led a life of atheism. 

Such questions will remain unanswered for the rest of my life. In an overall question, I ask:

Had this individual been alive now, or had I lived in his day, would we be good friends?

I would also ponder whether had he been alive during New Testament times or even today, how would he feel about Jesus Christ? Had he been positive about God, then wouldn't it be fair that he's now lost for all eternity just because he was born at the "wrong" time in history? Or, by having faith in the true God, would he have been another Abraham, Moses, or Job?

And so, as I crouch in front of the glass panel encasing this unnamed individual, I think back to the time when he was born, a newborn held in his mother's arms and suckling on her breast. I imagine him growing up and playing the Egyptian equivalent of street football or cricket with his young friends. Then going to school, maybe preparing for university or even called up to serve in the forces. Or he might have been born as a slave, a property of little worth and later disposed of by his unkind master, or even by another slave. And so, the list of possibilities goes on.

I value friendship greatly. Living in a fallen, sinful world brings many sorrows, but having friends that would lead to brotherly love through faith in Christ brings endless benefits. As surveys and polls suggest that a married man is more settled in himself than a singleton, and his own self-esteem rises with the knowledge of his wife's love for him and her devotion. Also, I have seen that a single man also benefits from a devoted friend or group of friends. Maybe that was why Jesus had not only set up his church, but he had to lay down his life for it to redeem his people, and then refer to them as his bride. God's love for the Church is strong and with intense devotion.




Therefore, having recently lost a very good friend of several years due to my own sinful emotions and doings, not only do I look upon this poor deceased individual on display in the museum, but I also reflect on my own shortcomings, admitting my sinful nature and acknowledging my desperate need for salvation through faith in the atonement made by the death, burial, and resurrection of Jesus Christ, this condemned Jew two millennia ago, but his love and forgiveness are equally effective now. No, I don't need to be reminded of my own shortcomings. I am already aware of them. What I do need is love and forgiveness from God, his imputed righteousness, and reparation of our broken friendship that only God can bring about - if we let him.