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Showing posts with label Cambridge. Show all posts
Showing posts with label Cambridge. Show all posts

Saturday, 3 August 2019

Education. Intelligence or Vanity?

It was a typical weekday cleaning windows under dull, drizzly weather, giving the air a melancholic feel, when the turn came to call at one particular house on a street of privately owned homes. This particular elderly gentleman had recently lost his wife to illness, cancer, I believe. He answered my knock on his door.

I can't understand why you're out here in this atrocious weather! I'm not sure about allowing you to work on a day like this, he said.

Cleaning windows on a damp, dreary Autumn day was not exactly like spending a day at a carnival on a warm Summer's day, or the excitement felt while boarding a long-haul flight for a Round-the-World backpacking trip. Rather, it was either this or watching my wife and myself go hungry and into debt. Therefore there was no surprise on his part for my feeling of irritableness.

Atrocious weather? This? I replied. Remember what happened in New Orleans. If wind and rain can literally wipe a city off the map, then that is atrocious weather! Not this - as I waved my hand around the moist-ridden air. The client relented and allowed me to proceed with the task at hand.

I was referring to Hurricane Katrina, which formed over the Atlantic Ocean on August 23rd 2005, and passed over New Orleans nearly a week later on the 29th, taking with it up to 1,836 lives as it swirled over the city at 175 mph. The talk I had with this English gentleman was just a few weeks later, and therefore still fresh on our minds.

The effects of Hurricane Katrina, August 2005.


I believe that after 37 years of manual work, that is from the day I left school in 1968 to that dismal day in 2005, I have toughened up to the point of looking at adversity or even at danger with a smile. Maybe that was why such a negative attitude from this elderly gentleman took me by surprise, especially if he was around during the War or even having fought in it. Then, having lost his beloved so recently after decades of happy marriage would make him feel emotionally vulnerable, wouldn't it? Indeed, on that day I should have been more sensitive to his point of view rather than constantly worrying about home finances, even if I was always the sole breadwinner.

This mental toughening up against the knocks life throws at us, maybe that was why, while onboard the United Airlines flight to New York from London in 1995, one of the air stewardesses gasped, and said how brave I was, after I have spoken to her about the excitement lying ahead as I make my way to California with a backpack over my shoulders. Her reaction had indeed taken me by surprise. However, it was during a normal day at work, standing on a sloping roof while cleaning a window above it, which tested my mettle, yet was part and parcel of my job from which I received no praise at all.

As such, media stories of students committing suicide have always been a puzzlement to me! The majority of students who commit suicide is male. However, the latest case is of this British female from Milton Keynes, who so recently fallen out of a light aircraft while flying over the forests of Madagascar. At first, I thought that she was a victim of a terrible accident involving the plane door flying open mid-air and sucking her out. But it turned out that she opened the door herself and jumped out, despite the attempted restraint by both the pilot and another passenger.

The student, who attended Cambridge University, was out on a project examining a rare species of crab when she suffered a panic attack. She contacted her parents back in the UK, and they either advised her to return home just three or four days into her month-long trip. Or they might have tried to encourage her to stay and finish her project. Apparently, a heated argument developed, which on one hand may be an indication that either she wanted to cut short her trip and return home, or on the other hand, she was unwilling to return home so soon. But either way, she then leapt to her death whilst flying from her venue to the international airport.

The whole scenario beggars belief! Here she was, a student at Cambridge University, meant to enjoy one of the greatest privileges life can offer - to study and train to be a scientist, and to work in a laboratory, which would have been the envy of one such as myself who had to scrape a living outside in the cold, wind and rain. 

Yet she was not alone. Far from it. Rather, it follows other stories of undergraduates committing suicide as well as many more suffering from mental illness of some sort. And as I have already mentioned, the majority of such cases is male, which fits in with the overall majority of suicides across the nation. Our culture strongly encourages, if not actually demand, that the British man must keep his emotions bottled up, to keep up the image of stoicism, making self-harm an easier option than talking to someone who could help. But in the case of undergraduates, whom I perceive as very fortunate to enter further education in the first place, I have to admit and ask: What's going on?

This sort of thing was totally unknown in my day when I had to push a broom across the factory shop floor and endure smut, quite a bit of teasing, even verbal bullying. Yet I never considered suicide, but, as I realised later, as part of a process to toughen me up in readiness to face a challenging world.

The light aircraft in flight during the jump.


But here I had to be honest. When I found myself at work as a machinist in a precision engineering company in the 1970s, I did have an eye of envy towards the adjoining office staff. Their smart dress commanded far greater respect from society. They were the ones who did well at school and passed both GCE 'O' Level and 'A' Level exams while still at school, and landed good jobs as a result, even without having to graduate. A university graduate holding a degree was, back in those days, someone to be revered. Maybe this trend of "degree inflation" which affected more recent years might have coincided with the rise of mental health issues and eventually suicide. In other words, a degree nowadays is hardly worth the paper it's printed on, so the media tell us. Could that, along with the eye-watering tuition fees, be the reason why this lovely young woman ended her life so dramatically?

It is from this greater respect and a keener interest given by society to graduates and those who hold careers in the profession which at this point I would like to ask: What do you think of this blog? Is it well written? If by chance, you think this and all my other blogs are well written, then this is a result of constant practice, backed by my enjoyment of reading. Yes, I did attend evening class to study the English Language GCE 'O' Level at a local college some years after leaving school, and I managed to scrape through with a pass. Yet this was enough for a foundation to build my writing skills on afterwards. Mainly by reading other people's work and using them as examples to build my own experience.

This was not done with any reluctance. I recall as a young boy sitting at a table and writing letters to my relatives living overseas. How I thoroughly enjoyed it. And unlike many in my class, I did not find writing a necessary burden one must bear while wearing school uniform. I find the ability to string words together, a wonderful privilege given to me by God, and left with a responsibility to nourish this God-given ability.

And here is a sorry truth. If I was a graduate myself, I would have had a much larger number of page views than I presently have. Instead, I know of several graduates belonging to local churches who don't read these blogs. They give various reasons for this - they don't have the time, they are too busy, they are irrelevant to them, it's not their style. But none would give the honest truth, and the honest truth is this: Reading my blogs will rock their egos. That is to say, I pose some kind of threat. After all, someone with my background is not supposed to create anything to this standard. Instead, I should know my place on the social and academic ladder and stay there, perhaps with a daily swig in the pub and mixing among fellow working-class mates, yet remaining in lifelong ignorance and never to be taken seriously by the middle classes.

It was once a temptation to add Dr in front of my name on this page, but then I decided against the idea. Not only would I be deceitful, but chances that even among readers whom I have never met, they would see that my writing is considerably amateurish for a doctor. But working on what God has already given me is still the right thing to do.

And trusting in God, I think, is the real foundation for success. I could take Frank Sinatra's song My Way and look back at my life before retirement and say that I did it my way. But I much prefer to say that I did it God's way. Sure enough, I have never seen the inside of a university, the only time I saw the inside of an office was as a client, I worked manually with my hands, much of that in the realm of cleaning, for nearly half a century. Yet I have travelled the world, I have partaken in long-distance cycling and triathlons, I was even a pool lifeguard for several months when I was twenty, perhaps perceived by some as a "glamorous" job and maybe being as close to a paramedic as the job allowed.

I want to be seen at the Judgement Seat of Christ as one who did it God's way. And one of the greatest tools for going God's way is a thorough knowledge of the Bible, laced with the filling of the Holy Spirit. That is why I have always insisted that Bible reading increases intelligence. I can testify that this has happened to me, and I can assure anyone who wishes to read the Bible with faith in his heart that this will happen to him also.

And a heart-belief in the Gospel. The Good News. That is, God had created our first parents in God's own image. Unfortunately, their mistake brought sin into their lives, and we have lived with sin in our lives ever since, which means eternal separation from God. God gave the Law to Israel, showing all of us exactly what a pure holy life is all about. The trouble is, nobody was ever able to keep the Law perfectly. Even if someone did keep the Law perfectly until he stumbled at just one minor point - that was it. He had broken the Law, and must now face Judgement.

But God, in both his love for us and for his glory, sent his Son Jesus Christ, a man entirely without sin, to atone for us by dying on a cross, he was buried, and three days later he was resurrected from the dead. It was this third issue - his Resurrection - which makes Christianity stand out from all other religions. No other religious founder or leader was ever resurrected. Instead, their bones are with us to this day. The Resurrection of Jesus of Nazareth was proof that he is the Christ, the Jewish Messiah. Because of his Resurrection, he can give eternal life with God to all who believe, having atoned for sin on the cross.

Christ's own righteousness, his perfect life, is imputed to everyone who believes. That is, God sees each believer as he sees his only Son. That is why the concept of Eternal Security, or Once Saved Always Saved, is Biblical. No other religion teaches this. Only Biblical Christianity. 



Eternal Security of the Believer is a life-changing doctrine. While at Sainsbury's superstore, I was met by one female who attends our church at Ascot. When I related to her about my wife's breast cancer and the course of chemotherapy she is at present going through, she was rather surprised about our lion's share of bad things happening to us. I could have said something like, "yes I know, life is always bad, unfair. Woe is me, in my sorrow, I go to the grave."

But I didn't say that. Instead, I expressed my determination to keep going, to keep on looking after my beloved wife, and thanking God for the NHS. And I know as I take Alex into my arms and look lovingly into her eyes, everything will be okay, even in her illness, for God is with us and he will never leave or forsake us. Once saved Always Saved. This truth is a foundation stone for us to keep going, no matter how bad circumstances can get.

That poor, poor Cambridge student. She had an enviable life, with the ability to travel halfway around the world to Madagascar, she was studying in one of the world's top universities, in preparation to work in a laboratory or as a field scientist. It was a pair of shoes I would have jumped into with enthusiastic glee. Yet she is no longer with us. What a crying shame! Because she had never known the TRUE meaning of life, and a university degree gotten at Cambridge wasn't it.

Saturday, 11 February 2017

What a Contrast!

A homeless man stands in the street of Cambridge, one of the two world-famous University Cities, the other city being Oxford. It was a cold and dark February night. Presently, a passing student, having one drink over the top yet still dressed in a smart suit and bow-tie, approaches the homeless beggar and offered him some change. As the would-be recipient held out his hand in grateful anticipation, the student pulls out a £20 note and sets it on fire in front of him, either with matches or a cigarette lighter, with the words to the effect:
There you are, a change from £20 to a flame!

The student was Ronald Coyne, who was a member of the Cambridge Union Conservative Association, who also held Right Wing political views, and a supporter for Scottish independence. An ex-Public Schoolboy, he was also noted for his remarkable intellect. Upon publicity of such unbecoming, arrogant, and childish behaviour, his mother, who is living in Edinburgh, vigorously defended his son's personality, saying how lucky she has always been to have such a calm, charitable offspring for a son, and that particular incident was "so totally out of his character."

Cambridge student Ronald Coyne.

Echoes of the Bullington Club in Oxford?

The ultra-posh, aristocratic social club at the University, where membership is restricted to the very cream of English society, and initiation into membership involving the burning of a £50 note in the street in front of a cold, hungry homeless beggar. One former member of the Bullington, George Osborne, was until recently Chancellor of the Exchequer, the second most important politician in Government after the Prime Minister, and who was also responsible for ushering austerity, including cutting back on life-sustaining benefits for the struggling poor, even among those who manage to hold down a low-paid job, and forcing the crippled and infirm to seek work. Why not admit it? There is something unique about British culture!  

Perhaps I can go on. Just supposing that in the extreme unlikely odds that these two were close friends, and our charitable student invites the homeless beggar to accompany him to a church where neither has ever visited. Let's say it was a Baptist church set in a smaller town some distance out of Cambridge. Or it might be a Anglican church, or a Methodist church. Really, it does not matter which label the church names itself, nor its variations of theological teachings. The contrasting reactions by members of the congregation and its leaders between the two newcomers will be all but universal. And so would their reaction of the Gospel if presented to them.

Everyone in the church would be fully attentive to the student, not only as a potential member to add a degree of prestige, but a hopeful candidate for future leadership. If the student asked if he could give a talk, the minister would not hesitate to find a timeslot for him. The beggar, on the other hand, would be ignored, and woe to him if his days spent on the street resulted in body odour percolating through his untidy clothing. A large unoccupied area would grow around him. As for response to the Gospel, of course Ronald calls himself a Christian, and he plainly says so. And so a timeslot is assigned to him for the following weekend, and with his high intellect, he preaches rather eloquently, impressing everyone. He is held dear to all - until a couple of weeks later when he is pictured in the national newspaper about an incident where he was seen cruelly mocking another homeless tramp and setting fire to a £20 note right in front of his eyes. All in the church who read the report would be shocked and disappointed. And the student would never return, let alone preach. Because no matter how eloquent and deeply academic his preach might have been, he knows that he will never regain the respect of the congregation ever again. His faith has died, and it will remain dead in their sight forever, with no potential hope of resurrection.

As for the beggar, who was formerly an interested enquirer of the faith, he returns to his favourite spot in the Cambridge street feeling very disillusioned. What a hollow, hypocritical sham this "Christian" stuff is all about! His heart hardens, and takes the road to atheism. Was the student's dead faith able to save the beggar? (James 2:14). His anger towards his former friend's childish and arrogant behaviour will not only set his heart rock-hard against organised religion or even anything spiritual, but it's the start of his health gradually deteriorating. The time will come when he will by lying on the bed of a hospital ward, even if still a good few years away.

Miracles do happen. Big miracles. Because despite the beggar's hardened attitude against posh churchgoers, some time later, another passer-by arrives and stops to where the beggar is sitting. He too takes out some pound coins and hands them over to him. No fire this time. The benefactor, unlike the student, is dressed casually with denim torn at the knees as if deliberately, and with a plain tee-shirt. When the beggar thanks him for the gift, the giver, instead of merely walking away, decides to sit next to him for a chat and to find out how the beggar had gotten into this state after all.

The two had chatted for maybe up to an hour before they agree to visit a coffee shop nearby, where the beggar is treated further. Then the moment arrives when the beggar asked what the motive was behind the donor's generosity. He explains that God loves him so much that he has put into his heart to show generosity and compassion, especially to those worse off than himself, after realising that God sent his Son Jesus of Nazareth to die a cruel death to atone for all his shortcomings, was buried, and three days later rose physically from the dead, leaving behind his clothing lying undisturbed in an empty tomb, proving that this Jesus of Nazareth is the Christ, the Son of God.



Suddenly the beggar believed, also realising that it was God who brought this kind donor to take an interest, to talk and to spend time together. It was the living faith of this rather scruffy benefactor which saved him, and not the dead faith of the immaculately dressed Cambridge student.

Although I have fictionalised a true incident recorded in a newspaper article, the story isn't far from real experience. Before I go any further, I have to confess that I do have some reserve towards the "homeless" in our streets, because some of these people do have a place to stay, so I read. I have even heard that some of these beggars, especially in London, actually having day jobs. But the worst experience took place in Israel 1993. In Jerusalem I took pity on someone who looked to have a serious leg injury. So I gave him some money - and not just a few coins either. It wasn't until some time afterwards that I became aware that I have been taken for a ride. Since then, if I want to give, I always make sure my donations passes through a recognisable charity, especially a Christian one. 

Nevertheless, the above story does reflect my conversion way back in December 1972. Having been dumped by my girlfriend earlier of that year, indeed I felt like a beggar myself, in want of something - a loving wife and a family of children growing up. Like any other young man in his right mind, I suppose. Like in the story, I too was approached by not just one but two benefactors. Or at least that how I saw them. And like in the story, I too was atheist. The only difference was that it was I who had invited them to a nearby bar - to get out of the rain - and bought them drinks. But in the warmth of the saloon bar table, they did open a Bible and showed me the appropriate Gospel verses, mainly in the Gospel of John and perhaps oddly enough, in the book of Revelation too (3:20). Then I knew that it was God who brought this two young guys to me. It was from this moment of believing in divine providence that I was acquitted, justified (imputed with the righteousness of God) and became a newborn babe in Jesus Christ.

That the conversion in that bar off the Strand in Central London was genuine was confirmed, I believe, some seven years later in 1978, when I had some free time in Downtown Los Angeles, strolling through Pershing Square with its central fountain whilst preparing for the overnight Greyhound Bus trip to San Francisco. It was near here that I was approached by two pretty young females who eventually encouraged me to visit a Christian church which was holding a meeting at a certain address which was nearby. We entered the building through the door facing the street, and climbed a flight of steps which led into a fair sized upper room full of young people. Presently, a thin, spindly man sporting a moustache and goatee began to deliver his lecture. However, there was nothing edifying about his preach, something which raised my concerns. So I confronted him and looking directly at him, I asked what he thought about Jesus Christ. Did he come in the flesh? That means: Was he crucified, buried, and on the third day rose physically from the dead? The lecturer could not answer. Instead, he summoned another guy to escort me out of the room, down the stairs, and out onto the street. It was a lucky escape.

In 1978 I was on guard. A contrast to Ronald Coyne, upper.

A very lucky escape. For this particular group was not a Christian church at all. It was the cult of the Moonies, better known as the Unification Church of God, founded by the late far Eastern entrepreneur Sun Myung Moon, who arrived into the States from his birthplace in North Korea a few years earlier in 1972, and who was also a firm supporter of President Richard Nixon, especially during the Watergate scandal which caused the President to resign before his term was through. You can read my other blog on this experience which gives greater detail by clicking here - Signs of the Times. (But do finish this one before clicking on the link!)

Supposing that I was in the same spiritual situation as that beggar in Cambridge, assuming that he was an open-minded enquirer of the Christian faith? And was approached by the same two women in the same way I was approached in 1978? Instead of being on guard to test the spirits, instead I would have been sucked in to undergo a strict recruiting process at some remote location. From Los Angeles, this would have been at a mansion miles away in remote mountainous country somewhere in California, making any attempt to escape very difficult if not downright impossible.

But it was God himself who rescued me from this cult through faith in Jesus Christ. It's the power of the Holy Spirit within me to enable me to "test the spirits to see whether he is of God or not" (1 John 4:1), and when I found him wanting, it was through the grace of God that had me escorted out of the building. This is the very same kind of faith that this beggar is in dire need of, and not the arrogant, childish behaviour of a snooty, over-educated ex-Public schoolboy, who has never experienced hardship, let alone poverty, and has a very dim view of the valuable things in life - smart dress not withstanding.


Saturday, 13 December 2014

One Verse Causes A Riot!

The theatre at the holiday camp was packed. That was the result of having a Bible festival week during school term. With many still at school and at work, there were just not enough punters to fill the Big Top on the edge of the holiday camp. So the theatre became the main venue for the big evening meeting throughout that week in 1994. But instead of entertainers on the stage, there was a group of seated men, one began to stand at the microphone and opened with the text for the evening's preach - Philippians 2:12, or at least one line of that verse, which reads:
 
Continue to work out your salvation with fear and trembling. Full stop.
 
Then this fellow, who I will refer to as a Cambridge Don, because of his high academic level, began to tear apart the belief of Eternal Security, using this line as proof that anyone believing on Once Saved Always Saved is deceived. Although I use the title Cambridge Don for one person, on the stage that evening there were two speakers, in full agreement with each other, and both I will refer as Cambridge Dons, after a friend of mine and a follower of this blog page once rebuked me for referring to people by their names.
 
A near riot ensued in the theatre as the result of the sermon. The second speaker made every effort to quell the riot, calming them down to let the chief speaker finish. Afterwards, many in the audience gathered at the stalls outside to receive counselling. Cambridge Don referred to this as a mass repentance, a proof that what he had spoken was from God himself. Rather, it looked to me that they were gathering to have their fears allayed, a guess endorsed by one punter seeking assurance from a staff member that he was once saved always saved.



The result of that evening was a national change of belief and attitude in many churches across Southern England, if not the entire nation itself, discarding any belief in Eternal Security of the Believer to that of Conditional Security, or as I like to call it: Probational Salvation. I myself was rebuked by some in my own church fellowship for "sticking to my guns" and continued to advocate what I believed in. One elderly lady who used to believe in Eternal Security but not any more, stared hard at me and told me not to question such a great man. Not long after that, on one Sunday morning service, our unfortunate pastor delivered a sermon defending Eternal Security before his resignation a few weeks later. After his preach, a friend approached me and related to me of a vision he had during the sermon. He saw daggers come out of the eyes of many in the congregation, all aimed at the speaker. All thanks to a Cambridge Don, because of his vast learning and our national celebrity culture, he had became an icon, on the level of an Old Testament prophet, so I was told at the time.

I'm amazed how such a thing could have such an impact on our churches. All by misinterpreting Scripture. Twisting Scripture? Yes, indeed. By reading Hellfire into the line, Working out your salvation with fear and trembling. But by reading the whole chapter, and especially the verses following, eternal Hell has absolutely nothing to do with it! Hell was nowhere near Paul's mind when he wrote to the Philippian church. Never mind that the line reads, "Working out your salvation" rather than "working for your salvation" - but the matter of semantics can wait for another day. The fact is that a great many passed through a time of unease, followed by a change of mind with the creed. Nobody dares cross the mind of such a great thinker and public speaker. Our national celebrity-honouring culture won't allow for it. But as for me who sees no problem in making such a challenge, I write this blog with emotion, having come across this verse recently misquoted, implying the fires of Hell when no such thing was ever attached to Paul's epistle.

So what was Paul instructing when he wrote the letter? Mainly this: That he was taken in by the grace of God revealed in the Crucifixion and Resurrection of Jesus Christ, and how he was overcome with great emotion by such revelation. So powerful was the truth of Christ to him, that his heart was swallowed up in adoration and a love which was powerful enough to overshadow everything else in his life, particularly his social standing as a Pharisee and a son of a Pharisee. Read verses 9-11 of the second chapter, and see for yourself the adoration, love and joy the apostle had for his Lord. This is in utter contrast with the fear of punishment, as Cambridge Don and his ilk would have wanted us all to grasp. Also compare the love Paul had with what John wrote in his first general letter, which reads:

There is no fear in love, But perfect love casts out fear, because fear has to do with punishment. The one who fears is not made perfect in love.
1 John 4:18.

There are many Cambridge Dons who discards this verse as being irrelevant to us because our love for him is not perfect, so we should fear punishment. That is utter tosh! And coming from academic men as well, who should have known better. It's not our love that is perfect, for while at this side of the grave, our inherited sinful nature will make everything else in us less than perfect. Rather, John was referring to God's perfect love. Untainted by any sin, God's love is absolutely perfect and therefore can be both trusted and responded to at the same time. It was God's perfect love shown in the Resurrected Jesus that changed Paul from a persecuting self-righteous Pharisee to a devout loving believer who can't stop delivering praise upon praise Heavenward to his risen Saviour. No fear of punishment there. No implications of Hell and fiery torment there!

Cambridge University

So why did Paul used the words fear and trembling? What are we to be afraid of? Ending up in Hell, as these guys imply? Or maybe the chance possibility of dishonouring Christ before other men? Immediately after sending up praise to his Saviour, Paul then exhorts the church at Philippi to have the same attitude, the same love, and the same devotion to the Lord as he had. And the reason behind this was not only for their own well being, but also for the well being of others, especially unbelievers. They were to shine like bright stars for the benefit of others, in direct reference to Matthew 5:16:

In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.

How does sinful men praise their Father in heaven? Or more precisely, as the KJV puts it, to glorify their Father in heaven? It is impossible for the natural man to glorify God, because of the presence of sin. However, there is one way that would bring glory, and that is for the sinner to believe in the risen Jesus as Saviour. From that moment on, he receives full acquittal from all his sins, and the righteousness of Christ is imputed on him, making him as righteous in God's sight as Jesus was. Nothing less can bring such glory to the Father than a conversion from sinner to saint.

To further this purpose, Paul wrote this to Titus:

This is a trustworthy saying. And I want you to stress these things, so that those who have trusted in God may be careful to devote themselves to doing what is good. These things are excellent and profitable for everyone.
Titus 3:8.

So this looks to me that "everyone" means what it says, and not restricted to fellow believers or church members. If by keeping in line with the above Scriptures, what Paul wrote to Timothy may not be referring to being saved from Hell, but saved from having the name of Christ fall into disrepute among men, especially unbelievers:

Be diligent in these matters; give yourself wholly to them, so that everyone may see your progress. Watch your life and doctrines closely. Persevere in them, because if you do, you will save both yourself and your hearers.
1 Timothy 4:15-16.

Cambridge Dons love to use such proof that having our salvation hanging in the balance is the best reason for good performance motivated by fear of punishment. But that kind of thinking arose by reading "saved from Hell" into these verses. They are nothing of the kind, as I have emphasised, this word "save" has several meanings - our eternity being one of them. But not in this case. Rather, Paul was encouraging Timothy and his listeners to keep their good reputation intact, to save themselves from disrepute by unbelievers surrounding them. That was the point of the whole of both letters the apostle wrote to Timothy. As Timothy was a leader of a church, or even a group of churches, his performance had to be extra immaculate because the world was watching him. And by remaining blameless in their sight greatly enhances soul winning, with people turning to Christ for salvation and glorifying God.

The letter written by James backs this up. The second chapter brings this across very clearly. After accusing his Jewish readers of arrogance and showing favouritism, he then points out that despite their quest for righteousness, they were guilty of murder. He then goes on to explain that if they keep the Law but stumble at just one point, they are guilty of breaking all the Law (James 2:10.) From verse 14, the apostle discusses general hospitality shown to someone less well off or in dire straits. If the believer simply says, "Keep warm and well fed," but gives nothing to make these possible, then where is the virtue? Will his lack of good works save him?

Here we go again. The Cambridge Don crowd will read Heaven and Hell into the script because of the words "Will his faith save him?" (James 2:14) - even if the verse had nothing to do with eternal salvation. But James was talking about the danger of disrepute from other men especially by the poor man mentioned. What would the poor man think of the believer's faith if the latter had a heart without pity? If salvation was involved after all, then I can assure that the poor man will not turn to Christ if this faith in Christ was a cold, merciless profession. He'll go away believing that this Jesus Christ was a sham after all, an impostor. Very much like the situation in churches at present. But if James was referring to the believer's faith, it was his reputation in dispute, not his salvation.

And so I can go on. A genuine believer will be seen by God as righteous as Jesus Christ himself, because the righteousness of Christ has been imputed upon him from Heaven. But other men cannot see into his heart, therefore the only way he can show his faith is by works. Or else he falls into disrepute and publicly dishonours God. And that is what this "trembling and fear" of Philippians 2:12 is all about. The danger of bringing the Lord Jesus Christ and the love of God into disgrace in front of the watching world.

As I write this, I am aware that in a way, I'm throwing down the gauntlet in front of any Cambridge Don, regardless of who he is. Take that 1994 Bible festival. What was the end result of such preaching? Did the entire audience shout their praises to God from the heart? Were they edified in their faith and beliefs? Did they share the same feeling of exultation as the apostle felt? Has a greater love for each other well out like living waters from these people? Rather, a riot nearly took place, and it would have done had not another Cambridge Don elder stood up to calm them down. Fear of punishment took hold. People went for counselling afterwards to have their fears calmed. They became critical towards those who stuck to their guns in believing Eternal Security. Surely, something was seriously wrong.



Yet who am I to say those sort of things? I am not a Cambridge Don, whether I believe in Eternal Security or not. I have never seen the inside of a University, any University let alone Cambridge. So because of this, it will be obvious that most would disregard the contents of this blog in favour of the other. It looks to me to be a tragedy that I happen to live in a land where celebrity culture has such a firm hold. The majority would flock to listen to someone very educated in Theology to bring them down into a state of panic, rather than pay heed to someone who might have a chance of holding and advocating the truth of Scripture and therefore edify. Who am I? A nobody really. At least I never had any opportunity to preach publicly to a large audience. But Paul the apostle might, just might, have a sliver of sympathy or compassion for the likes of me. How come?

By reading what he says in 1 Corinthians 1:18-31, quite a chunk of Scripture used to forward his point that God chose the foolish to shame the wise, the lowly to nullify those that are high, the weak to shame the strong - all to demonstrate the power of God to confound the wisdom of the wise. And in the forty-plus years of the life as a believer, I don't think I have ever listened to a sermon taken from this passage of the Bible, although the pastor of the previous church I attended in the 1980s mentioned from time to time that secular education was not the be all and end all in a Christian's walk with God. But I wonder whether the congregation at the time, with a large percentage being graduates fresh out of college, had really bought what the pastor said on those occasions.

We live in a country where culture is dominated by celebrity honouring, if not worship. This means that a theologian who had graduated at Oxford or Cambridge will always hold sway over someone who hadn't. Let's thank the Lord for his goodness and mercy, pouring oil over troubled waters and calming them.

Rant over.